I am sure…

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم
Bismilla-hir-Rahman-Nir-Rahim
(In the Name of Allah, the Most Gracious, the Most Merciful)

  By Noor Fatima Lais (Grade 3)

You can be a bit small,         IMG_3526
You can be a bit tall… 

You can be a bit small,
You can be a bit tall… 

You are very small,
yet you are big from the inside,

You are very small,
yet you can do big things,


I am sure,
YES
I am sure

 You can be a flying moth,
but can’t fly away from your LORD!

 If you are big or small, tall or short,
It is no use,
unless your close to your LORD

I am sure,
YES
I am sure

So watch out, be careful,
The last moment of your life will soon come
You can’t hide from your LORD!

 Your gold and richness will fade away,
Watch your time..
The day of resurrection will soon come.

RIGHT!

 

Posted in Quran Reflection | Tagged , | 3 Comments

Why small things shatter happiness

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم
Bismilla-hir-
Rahman-Nir-Rahim
(In the Name of Allah, the Most Gracious, the Most Merciful)

 Narrated Al-Miswar bin Makhrama: That ‘Amr bin Auf, who was an ally of Bani ‘Amir bin Luai and one of those who fought at Badr in the company of the Prophet , said, “Allah’s Apostle sent Abu ‘Ubaida bin Al-Jarrah to Bahrain to bring the Jizya taxation from its people, for Allah’s Apostle had made a peace treaty with the people of Bahrain and appointed Al-‘Ala’ bin Al-Hadrami as their ruler. So, Abu ‘Ubaida arrived with the money from Bahrain. When the Ansar heard of the arrival of Abu ‘Ubaida (on the next day) they offered the morning prayer with the Prophet and when the morning prayer had finished, they presented themselves before him. On seeing the Ansar, Allah’s Apostle smiled and said, “I think you have heard that Abu ‘Ubaida has brought something?” They replied, “Indeed, it is so, O Allah’s Apostle!” He said, “Be happy, and hope for what will please you. By Allah, I am not afraid that you will be poor, but I fear that worldly wealth will be bestowed upon you as it was bestowed upon those who lived before you. So you will compete amongst yourselves for it, as they competed for it and it will destroy you as it did them.” ” Al-Bukhari, Vol 5 Book 59, Number 351

Happiness, Ahh! Who doesn’t want to be happy? We all desire happiness. We pursue pleasure systematically through life – it comes as naturally to us as the sunflower turns to the sun. But pleasure once obtained does not last; so once again, the search begins. Moreover, pleasure is ephemeral; it eludes the seeker at the final moment. One may work very hard and get all that the world considers necessary for a happy life, yet none of these things can make us really happy.

Sorrow is a fact of conditioned existence, it is pain and suffering that leads us towards growth. Contentment cannot come by looking at those who have more than we have. It comes when we try to look at those who are worse off, who are less fortunate than we are. A saint once said, “I cried for boots, until I saw a man who had no legs”, the more thing’s we require for being happy, the greater our chances for despair and disappointment.

Happiness is a state of mind, this is easier to achieve once we learn to be less self-centered. The more ego-centric, we are, the more vulnerable we become; even a small thing can shatter our happiness. At the material, an intellectual and spiritual level there is every chance of our being disappointed so long as we are egocentric.

Statistically, there is a bell-shaped curve, tapering off, either side, showing that extreme cases are rare, so extremely good or extremely bad people are rare.

I guess, one should cultivate detached attachment, since everything is transient. In our happiest and saddest moments, we must remind ourselves, “This too shall pass away”. In sensation no permanent home can be found, because change is the law of this vibratory existence.

وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ

وَرِضْوَانٌ مِنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ

Allah has promised the believers — men and women, — gardens under which rivers flow to dwell therein forever, and beautiful mansions in gardens of `Adn (Eden; Paradise). But the greatest bliss is the good pleasure of Allah. That is the supreme success[At-Tauba:72]

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Resilience of Imaan – The Islamic way

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم
Bismilla-hir-
Rahman-Nir-Rahim
(In the Name of Allah, the Most Gracious, the Most Merciful)

I really think that when you search for answers to something and your search is real good, just the right things seems to show up, providing you with the clues and the directions you need to acquire your goals.

This was exactly what I sensed and felt on my trip to the other end of the world.

The search for “building my resilience” took me around to places, homes, families, masjids, events who too were in pursuit of striving to achieve the same thing.

I pause to ask, “What is Resilience?”

The Dictionary states,
1. It is
the ability of a substance or object to spring back into shape; elasticity.
2.
The capacity to recover quickly from difficulties; toughness.

 The holiday season seemed as a boon to unite either the smaller families or the greater extended families (as an Ummah) to revive their Islamic spirit.

                                                               Or.. was it?

Either end of the globe there are ‘signs’ that Imaan is not stagnant and continues to flow like a fast flowing river. At times the river moves slow and at times the river flows faster and faster, and sometimes with full force. To the outsider, the force of the flowing water hitting against the rocks is a beautiful sight the eyes long to see and the ears long to hear. The fast movements as well as the slow and gentle flow of the water is what makes us who we are. Imaan either moves up or down – it is never constant, similar to the flow of water. Sometimes we like the flow and at times we struggle to keep up, but eventually we need to strike a balance , regain our resilience of Imaan, preparing us for the next moment.

Yet again I pause and ask, ‘who lays down the criterion for the balance’?

Scholars, People, me?

Ahhhh! Am I confused? Well…… certainly not, because…!

تَبَارَكَ الَّذِى نَزَّلَ الْفُرْقَانَ عَلَى عَبْدِهِ لِيَكُونَ لِلْعَـلَمِينَ نَذِيراً

Blessed be He Who sent down the criterion to His servant that
he may be a warner to all nations[25:1]

On my journey – What I saw

Every individual, working diligently to abide by the laws laid down by the creator.
Every house/family had a challenge that they were facing head on.
Every institute in search of excellence.
Every Muslim trying to be better than his neighbor or counterpart failing to forget we all belong to one UMMAH, one family with no borders and boundaries.

Alham du lillah!!!!

What more we need to do:

First define an approach/practice that lead to successful adaptation to life’s challenges second to identify what constitutes success in meeting those challenges.

 1. Set a goal – If we can imagine something, we can create it and/or conquer it. We
need to set our temporary goal/milestones that lead us to the ultimate goal.

وَأَن لَّيْسَ لِلإِنسَـنِ إِلاَّ مَا سَعَى

And that man can have nothing but what he strives for. [53:39]

2. Strive for gaining knowledge together – Allah shall definitely show his
awareness of guidance and insight leading to Jannah to those who exert themselves in
Deen. 

وَاعْتَصِمُواْ بِحَبْلِ اللَّهِ جَمِيعاً وَلاَ تَفَرَّقُوا

“And hold fast, all of you together, to the Rope of Allah, and be not divided among yourselves” [3:103]        

3. Practice our Deen – Allah has chosen us to be Muslims in the Ummah of the best
Nabi, Prophet Mohammed sws and has not placed any hardship/difficulty upon us.
We have a role model for us to follow by a person who practiced his Deen.
 

لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الاٌّخِرَ وَذَكَرَ اللَّهَ كَثِيراً

             Indeed in the Messenger of Allah you have a good example to follow for him who hopes in Allah and the Last Day, and remembers Allah much [ 33:21]

Summing it up:

      Clarity of thought and action from a disciplined heart and mind, and commitment to
sharpening your self-awareness and commit to work at the boundaries of your
compassion – then we tap into a higher wisdom. It
informs and transforms
us
and we become an excellent instrument for a highest quality.
A wave is generated with a high frequency of Imaan.

So…What does it mean when we realize that we have within ourselves the capacity to reach the same heights of Imaan (faith) as the sahabah, or the same level of intellectual rigor as Imam Al-Bukhari or Sheikh ibn Taymiyyah, or the same purity and unwavering trust as Sayyidna Maryam? (May Allah be pleased with her)

Do we even realize that they were simply human beings who acknowledged the perfection with which Allah created them and strove their utmost to live up to that excellence, placing no boundaries or limitations upon themselves. They were not extraordinary people in their creation; they were only extraordinary because they accepted Allah’s words and thrust themselves utterly into the river of the Quran immersed themselves completely in tawakkul [trust in Allah], and taqwa [consciousness of Allah], allowing themselves to expand to fill the capacity of the flawless mold that Allah created them in, and refusing to allow themselves to be defined or demeaned by anyone else’s opinion. Nor did they allow themselves to be mentally or spiritually diminished or damaged by the harsh circumstances of life.

We acknowledge the fact that we are perfectly created. Or at least, we should be doing that now.

لَقَدْ خَلَقْنَا الإِنسَـنَ فِى أَحْسَنِ تَقْوِيمٍ
Verily, we created man in the best form [95:4]

  “Who made everything He has created good and He began the creation of man
from clay. Then He made his offspring from semen of despised water.
Then He fashioned him  in due proportion, and breathed into him the soul… [32:7-9]

Thus Allah gave us a perfect body and a spirit was blown into it. This body was not meant to be broken. It wasn’t meant to have limitations. The body is meant to heal, to fight, and to thrive; to move with grace and power. We are meant to be strong, healthy and resilient; capable of conquering any obstacle.

Somewhere along the way, we have become fragile – not all of us, but a great deal of us. We have grown sedentary and complacent. And, in doing so, we have lost our resiliency: we get sick more than we should, we are too fast, we get injured way too often, and we find ourselves unable to move like we used to. Fortunately for all of us, the body is wonderfully made, and it is capable of miraculous change-physically and spiritually.

As I said before, we are perfectly made – designed to be strong and resilient, not weak and frail in all walks of life including our IMAAN. We are meant to be capable of conquering almost anything: climbing any mountain, solving any problem, or simply playing Frisbee with our kids. The human body was created to have a purpose in life, not just to exist. We can regain our resilience and become the life conquerors we were meant to be. All we have to do is walk in the footsteps of the Prophet (Itteba- e -Sunnah). All we have to do is to hold the rope of Allah(the Quran) – all along the way striving to get BETTER and BETTER!!!

Factors that contribute to resilience include:

  • A positive view of yourself and conviction in your strengths and abilities
  • The capacity to manage strong feelings and impulses
  • Helping others
  • Good problem-solving and communication skills
  • Feeling in control
  • Seeking help and resources
  • Close relationships with family and friends
  • Seeing yourself as resilient (rather than as a victim)
  • Finding a positive meaning/purpose in your life despite difficult/traumatic events

Takabbal Allahu  minna wa mikum [May Allah accept from us and from you]

 

 

 

 

 

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Duwas for seeking knowledge

 

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم
Bismillahir-Rahman-Nir-Rahim
(In the Name of Allah, the Most Gracious, the Most Merciful)

 

رَبِّ اشرَح لى صَدرى ﴿٢٥﴾ وَيَسِّر لى أَمرى ﴿٢٦﴾ وَاحلُل عُقدَةً مِن لِسانى
﴿٢٧﴾ يَفقَهوا قَولى

O my Lord! Expand for me my breast [with assurance] and ease for me my task and untie the knot from my tongue that they may understand my speech.[Taha:25-28]

رَبِّ زِدنى عِلمًا
My Lord, increase me in knowledge [Taha:114]

للَّهُمَّ  فَقِّهْنِىْ  فِىْ  الدِّيْنِ
O Allah! Grant me understanding of Deen.(Sahi Al Bukhari)

اَللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا , وَ رِزْقًا طَيَّبًا , وَ عَمَلاً مُتَقَبَّلاً

                     O Allah! I ask You for knowledge that is of benefit, a good provision and deeds that will be accepted.[Ibn Majah and others]


اللهُمَّ علِّمنا مَا يَنْفَعُنا وَانْفَعْنا بِما عَلَّمتَنَا وزِدْنَا عِلما                              
Allahumma allimna ma yanfa’unaa wanfa’naa bima allamtanaa wa zidnaa ‘ilmaa.

O Allah, help us learn what is beneficial to us, help us benefit from what You have enabled us to learn, and increase to our knowledge.

اللَّهُمَّ لاَ سَهْلاً إِلّاَ مَا جَعَلّتَهٌ سَهْلاً وَأَنّتَ تَجّعَلَ الحَزَنَ إِذَا شِئتَ سَهْلاً
Oh Allah! Nothing is easy except what You have made easy.
If You wish, You can make the difficult easy.
اللهم إني أعوذ بك من علم لا ينفع ومن قلب لا يخشع،
ومن نفس لا تشبع، ومن دعوة لا يستجاب لها
 O Allah! I seek refuge in You from the knowledge which is not beneficial, and from a heart which does not fear (You), and from desire which is not satisfied, and from prayer which is not answered.[Muslim]

Ibn Qayyim

More Duwas to be added , In sha Allah.
Keep Checking!

 

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Hadith of the month

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم
Bismillahir-Rahman-Nir-Rahim
(In the Name of Allah, the Most Gracious, the Most Merciful)

Abu Hurairah (May Allah be pleased with him) reported,
The Messenger of Allah (sws) said:

‏اللهم أصلح لي ديني الذي هو عصمة أمري، وأصلح لي دنياي التي فيها معاشي، وأصلح لي آخرتي التي فيها معادي، واجعل الحياة زيادة لي في كل خير، واجعل الموت راحة لي من كل شر‏

“Allahumm-aslih li diniyalladhi huwa ‘ismatu amri, wa aslih li dunyaya-llati fiha ma’ashi, wa aslih li akhirati-llati fiha ma’adi, waj’alil-hayata ziyadatan li fi kulli khair, waj’alil-mauta rahatan li min kulli sharrin “

(O Allah, make my religion easy for me by virtue of which my affairs are protected, set right for me my world where my life exists, make good for me my Hereafter which is my resort to which I have to return, and make my life prone to perform all types of good, and make death a comfort for me from every evil).”

[Sahi Muslim , Book 17 Hadith 1472]

Can we contemplate on this Hadith with reference to our own lives?

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Emerge and see the Emergency

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم
Bismillahir-Rahman-Nir-Rahim
(In the Name of Allah, the Most Gracious, the Most Merciful)

وَلَقَدْ أَرْسَلنَآ إِلَى أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَـهُمْ بِالْبَأْسَآءِ وَالضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَ – فَلَوْلا إِذْ جَآءَهُمْ بَأْسُنَا تَضَرَّعُواْ وَلَـكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَـنُ مَا كَانُواّ يَعْمَلُونَ – فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَىْءٍ حَتَّى إِذَا فَرِحُواْ بِمَآ أُوتُواْ أَخَذْنَـهُمْ بَغْتَةً فَإِذَا هُمْ مُّبْلِسُونَ

Verily, We sent (Messengers) to many nations before you. And we seized them with extreme poverty and loss of health so that they might believe with humility. When our torment reached them, why then did they not believe with humility but their hearts became hardened, and Shaytan made fair-seeming to them that which they used to do. So, when they forgot (the warning) with which they had been reminded, We opened to them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them to punishment, and lo! They were plunged into destruction with deep regrets and sorrows. (Surah Anam: 42, 43, 44)

 Surah Anam was revealed 1 year before Hijra and we see that these ayah’s have severe warnings.

Most often, we get into a fundamentally unhealthy divide in our thinking about faith and life.  We abstract our faith, putting it in the “spiritual” box, and consider our labor as separate, it goes in the “actual real life” box. We become good and pious while we pray, visit the holy pilgrimage (Mecca) or local masjids and when we are out of it we draw a line so that the goodness ‘does’nt much’ or rather ‘does not at all’ enter the real life. I wouldn’t apologize for being brutally honest here.

However for a believer the world and deen/religion are not different but one.
Spiritual box and Real life box are one… intertwined into each other.

It is the mercy of Allah swt towards his creation that he “sent messengers” who trained us not just spiritually but emotionally and mentally as well? Just like when a person is alive you cannot separate the spirit from his body, you cannot separate the spiritual box from the real life box. Our actions, or behavior’s, are the consequences of our values and beliefs which affect the way we think and feel . We as human beings don’t live in only the physical / material world. We have three other dimensions that are called spiritual, emotional and mental beings. So how we are BEING spiritually affects us emotionally ,mentally and physically and vice versa holds true as well.

Getting in detail with the above ayah’s

As mentioned earlier in the above verses, as well as in several other places in the Quran {[Quran 64:6] [Quran 40:22] [Quran 40:83] [Quran 35:25] [Quran 10:13]}, Allah swt “sent to us messengers” with clear teachings and proofs. These teachings help us build/reform our spiritual being which in result appears on our physical form i.e to become humble, have Khushoo, Ijz, Khudoo et al. Obligation of showing Tadarra/humility is required.

STEP 1: Spiritual training given so that it reflects on physical being.


But when people rejected the spiritual teachings of the Prophet, Allah wanted to teach them in another way. He seized them with extreme poverty and loss of health, so that at least through these physical afflictions they humble themselves and turn to him.

           STEP 2: Physical affliction given to reform spiritual being.

Yet… when people did not believe with Tadarra /humility and forgot the very reason why their physical afflictions were sent, ‘their hearts became hardened’. Note the word ‘became’. Every person is on Fitra(human indisposition), and has a soft heart, which later hardens due to their disobedience. As a result of this hard heart ‘Shaytan/Satan made fair-seeming to them that which they used to do’. The disobedient acts/deeds seemed fine. Reflecting on this current structure a lady without hijab, intermingling with opposite sex, drinking, gambling all seems SO COOL today!!!! If one see himself swearing, liking something bad then he needs to seek refuge in Allah as certainly such a person has been influenced by Shaitaan/Satan who adorns sins for us. Allah uses reproach hereفَلَوْلا (So why not). The objective of sending a calamity is to make a person humble. A person who does not humble himself certainly has a hard heart, instead of humbling himsef he becomes angry, dejects and distances away from Allah. A soft heart when goes through difficulties becomes humble, starts to cry, prays.

The cure of a hard heart is:-

  1. Recite the Quran in abundance. Greater the recitation, softer the heart.
  2. Reflect on the Quran.
  3. Abundance in Zikr of Allah(Kasratul Zikrullah)
  4. Companionship of righteous people.
  5. Be affectionate to those smaller than you(health, wealth, age, status)

Before Allah sends big punishments he sends small ones.

Then when they نَسُواْ forgot, didn’t care, neglected the Prophets warnings all the doors of prosperity were opened. All kinds of blessings were sent in abundance and continuous. All that they were deprived of before was given.

SURPRISING, ISIN’T IT? Do you see an Emergency at all?

 When people are happy, do they ever think distress will strike them? NO. They start to enjoy the temporary benefits thinking they have a long life ahead. Also they have a misconception that Allah is happy with them, and hence all this prosperity. At this peak stage of life when all seems fine and they lay amidst luxuries and comforts Allah put them to punishment, and they ‘plunged into destruction’ with ‘deep regrets and sorrows’ A poor person afflicted by calamity is less likely to suffer as compared to a rich person, due to the person’s body being adjusted to the comforts of the worldly life.

A believer on the contrary is never despaired of the mercy of Allah. If hardships fall on him, he becomes more humble and gets closer to Allah swt as he knows that it is a test from his Master which help to expiate his sins and raise his ranks.

Abu Sa’id and Abu Hurairah (May Allah be pleased with them) reported that the Prophet SAW said: Never a believer is stricken with a discomfort, an illness, a grief or mental worry or even the pricking of a thorn but Allah will expiate his sins on account of his patience.
[Al Bukhari & Muslim]

Until we emerge and see the emergency we will be washed
away
by the tide of prosperity……

DifficultRoadsOftenLeadtoBeautifulDestinations-e1411870804476

Ways to stay humble

  1. See those who live tiers below you and still give generously of themselves. Humility redefines struggle and strength.
  2. Go without comforts and convenience for one day or better yet one week. Those who make life easier come into full view. Humility magnifies appreciation of others.
  3. Help someone with a physical challenge. Their tenacity is inspirational as it places struggle in a new light. Seeing the challenges of others inspires humility.
  4. Once a week, have someone teach you something they do well that you don’t. Knowing that you don’t know helps you stay humble.
  5. Become and stay curious with others. Ask one question each day to expand the mind and humbly learn from different views. Humility can be intensely interesting and enjoyable. Curiosity sparks humility.
  6. Ask for help from others who live humility in success. They will help you to overcome the fears and live the truth about humility. Humility is a shared journey.
  7. Observe the wonder of babies as they courageously learn EVERYTHING. They are humble not humiliated. Humility reveals what there is to learn

What has life taught you about staying humble? Will you share it here?

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Significance of Ramadan & Fasting

بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم
Bismillahir-Rahman-Nir-Rahim
(In the Name of Allah, the Most Gracious, the Most Merciful)

Ramadan – This word literally means “One that Burns” According to scholars, in this month the Sins are burnt away… therefore it is called Ramadan.
•The Month of Ramadan begins when the new Crescent is sighted on the 29th of Shabaan, otherwise it starts after the 30 days of Shabaan are completed.
•It is the month during which prophet hood was granted to Muhammad (sallalahu alayhe wasallam)
•Quran was revealed in this month.
•The Lailatul Qadr, the night which is better than a thousand months falls in this month.
•Battle of Badr was fought in this month
•Makkah was recaptured by the Muslims in this month.
•The doors of heaven are opened in this month and the doors of hell are closed.
•Devils are chained in this month.
•Mercy is poured down to Earth.

Fasting was prescribed on the previous nations also and is obligatory on the Muslims.

O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous.(Quran 2: 183)

The word “saum” is used for fasting in Arabic and its literal meaning is “to stop” or“to bring to a halt”. Thus it means to stop oneself from things which break the fast from dawn to dusk. F asting is obligatory on every adult, sane Muslim who has the ability to fast.

Fasting is only for Allah and its reward is only with Allah

The Prophet (saw) said, “(Allah said), ‘Every good deed of Adam’s son is for him except fasting; it is for Me. and I shall reward (the fasting person) for it. (Bukhari)
Two Pleasures for a fasting person
Prophet (saw) said: “There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting.”(Bukhari)

Allah loves the smell of the mouth of a fasting person

Prophet (saw) said, “Verily, the smell of the mouth of a fasting person is better to Allah than the smell of musk.” (Bukhari)
Ar-Raiyan is a special gate in Paradise exclusively for those who fast
The Prophet said, “There is a gate in Paradise called Ar-Raiyan, and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it.”(Bukhari)

Sincere Fasting and Night Prayers erases all past sins

The Prophet (saw) said, “Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven.”
The Prophet (saw) said: “Whoever establishes prayers during the nights of Ramadan faithfully out of sincere faith and hoping to attain Allah’s rewards (not for showing off), all his past sins will be forgiven.” (Bukhari)

Gates of Paradise are opened , Gates of Hell are closed and devils are chained

The Prophet (saw) said, “When the month of Ramadan comes, the gates of Paradise are opened and the gates of the (Hell) Fire are closed, and the devils are chained.”(Bukhari)

Superiority of Ramadan and Dhul-Hijjah

The Prophet (saw) said, “The two months of ‘Id i.e. Ramadan and Dhul-Hijja, do not decrease (in superiority).” (Bukhari)

Taken from :
http://www.download.farhathashmi.com/dn/Portals/0/Latest-Events/Ramadan/index.html

A must read Ramadhan resource for all Muslim brothers and sisters
(By Usthadha Dr Farhat Hashmi)

http://www.download.farhathashmi.com/dn/Portals/0/Latest-Events/Ramadan/Shahru-Ramadan-2013/AIWF-eBook-Shahru-Ramadan-English.pdf

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